Jesus tells us that not only did the priest not stop to help the injured man, but he also went out of his way to avoid him and crossed to the other side of the road. [Lk 10:25–37] It is about a traveller who is stripped of clothing, beaten, and left half dead alongside the road. Story of the Bible - Part Two - Overview of The New Testament The priest and the Levite - which also was a priest, the tribe of Levi was the tribe that oversaw the priest hood - represent the religious organizations. In short, all priests are Levites, being selected from the tribe of Levi, but not all Levites are priests. We don’t understand the shock value of this because we simply don’t have a group of people we hate as much as the Jews hated the Samaritans. Have you ever wondered why he did this? It is a Samaritan. Simple, their service to the Lord would require them to live and travel throughout all of Canaan. Finally, a Samaritan happens upon the traveller. It’s not the priest or the Levite who stops to help the fallen man. First a Jewish priest and then a Levite comes by, but both avoid the man. Levi was a violent man but his descendants became a large tribe. A Jew helping a Jew made perfect sense if he could tell he was a Jew. The priest did so because Num 19 states that he must avoid corpse impurity. Summary of John the Baptist. John the Baptist Appears Preaching in the Wilderness. The people of Israel had 12 tribes, who were the descendants of Jacob’s 12 sons. Those Levites who were not priests were assigned duties connected with the tabernacle (Numbers 3-4). Samaritans and Jews despised each other, but the Samaritan helps the injured man. His food was locusts and wild honey. The parable of the Good Samaritan is told by Jesus in the Gospel of Luke. Everyone listening would have expected the third man to be a Jewish layman. The Levites were descendants of Levi, Jacob’s third son with Leah. They could exspouse upon many of the teachings in the Talmud and the Law. Their priestly origin is based in righteous violence. Touching a dead or dying body, even holding a hand over it, would render the priest ritually impure and put his temple service at risk. People were to prepare for the coming of the king. Why might they have done this? It is less clear why the Levite avoids the wounded man, as the Levite is not commanded to avoid corpse impurity in the same exclusive way. John's treatment of the Priests and Levites. They were to serve and minister the Lord’s instruction and carry out the required sacrifices for all of the 12 tribes of Israel. John wore a camel's hair garment with a leather belt. They are too smug in their own positions and have abandoned the very principle upon which religion is supposed to based upon, Love. Not only would the priests among them slaughter animals on a regular basis for sacrifice, but also all the Levites would guard the tabernacle/temple and the cities of refuge. The temple priests were all descendants of Aaron, who was a Levite. But God put the violent nature of the Levites to good use. To get a better understanding of why he would cross to the other side of the road, let's look at what it meant to be a priest during Jesus' time. The Levites were not just priests—they were warrior-priests. So, now we know why the Levites were set apart, but why did they not receive an allotment of land or territory? They assisted the priests (Numbers 1:50; 3:6, 8; 16:9; 1 Chronicles 9:22, 26f; 23:2-4, 28; Ezra 3:8-9.
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