matthew 9:17 sermon
in

They should not have still been following him for John had already told his disciples to follow Jesus and that Jesus must increase while he decreases (John 3:28, 30). Matthew 9:17. As far as they were concerned, righteous people associate with righteous people and sinners with sinners. His or her heart is full and desires to share that joy with others just as Matthew did in giving the banquet so that others could hear Jesus. It is a strange thing that the disciples of John the Baptist came to Jesus to ask, “Why do we and the Pharisees fast often, but your disciples do not fast?” (Matthew 9:14). Find Top Church Sermons, Illustrations, and Preaching Slides on Matthew 9:17. Fully fermented wine, water, etc., could be put in old wineskins, but new wine had to go into new wineskins. From Charisma Magazine there are three painful steps to make this renovation: Harry spoke of seeing value of the old traditions, hymns. Are you struggling with your faith? Instead, Jesus said to enjoy Him and feast with Him while He was on earth. Two Interpretations of Matthew 9:14-17 – Sermon. Now to be sure, there have been some very motivating sermons arising from the story of the call of our Lord to Matthew to follow him and the resulting change in Matthew’s heart as seen by the feast he gives so that Jesus can speak to all of his friends. Jesus’ statement that He “did not come to call the righteous, but sinners” is a rich statement that could be preached on for days. Then Matthew relates a story where Jesus demonstrated authority over nature itself by stopping the wind and calming the sea with a simple command of “Hush, be still.”  (See: Jesus’ Authority Over Nature). Then John’s disciples came and asked him, “How is it that we and the Pharisees fast often, but your disciples do not fast?”. Matthew 9:14 brings out the response of another group to Jesus’ message of forgiveness from sin. A man named Levi, or Matthew. They wanted a spiritual physician. Dutchess County Alfred Edersheim reports that a Jewish publican was barred from the synagogue and forbidden to have any religious or social contact with his fellow Jews. He can forgive it and will forgive yours if you will turn to Him. There was no mourning at all about what he had left behind, but extreme joy over the grace extended to him. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. Do you want to be creative in your study of God’s Word? I spent the latter part of last week at the annual meeting of our diocese. Sunday’s sermon, based on Matthew 9:14-17, talks about fasting, and tells two parables. Instead we find that Matthew is carefully building a case that Jesus demonstrates authority in areas that only God has authority and thereby demonstrating that Jesus must in fact be God in human flesh. Add to that indignation the fact that he was getting rich in the deal by collecting more taxes from you than you owed. Jesus is not looking for a reformation of Judaism as practiced by the Pharisees, but a reconstruction of it back to its original basis. Wappingers Falls, NY 12590 But he said he sees value in both interpretations. When a person truly understands their sinfulness, which comes as a result of the Spirit’s conviction, there is a corresponding desire to get away from it. When the old is worn threadbare, it is best to cast it aside. Let us be graceful in our approach.”. This is what we find in verse 10, “And it happened that as He was reclining at the table in the house, behold many tax-gatherers and sinners came and were dining with Jesus and His disciples.” Here is Jesus, God in human flesh, the Holy one of Israel, dining with the outcasts of Jewish society. (845)-298-8481, Accepting the Word of God – 1 Thessalonians 2:13, Restricted Ministry & Worship Service planning. Do you want to join a great group of believers who want to get closer to God? He was ranked with the unclean animals. THE QUESTION OF FASTING. Post was not sent - check your email addresses! He was considered a traitor, a congenital liar, and barred from giving testimony in a Jewish court as a person without position. Last week I pointed out that the common thought among the Jews at that time was that a person who was handicapped was crippled in direct relationship to their sin or the sin of their parents or grandparents. (See: Jesus’ Authority Over Sin). based on a sermon by Harry Morgan. It is a mistake to hope to patch it. Second, why do they put the challenge to the disciples of Jesus instead of to Jesus Himself?

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